CHAPTER IV

Scarcely was Ben-Hur gone, when Simonides seemed to wake as from sleep: his countenance flushed; the sullen light of his eyes changed to brightness; and he said, cheerily,

"Esther, ring--quick!"

She went to the table, and rang a service-bell.

One of the panels in the wall swung back, exposing a doorway which gave admittance to a man who passed round to the merchant's front, and saluted him with a half-salaam.

"Malluch, here--nearer--to the chair," the master said, imperiously. "I have a mission which shall not fail though the sun should. Hearken! A young man is now descending to the store-room--tall, comely, and in the garb of Israel; follow him, his shadow not more faithful; and every night send me report of where he is, what he does, and the company he keeps; and if, without discovery, you overhear his conversations, report them word for word, together with whatever will serve to expose him, his habits, motives, life. Understand you? Go quickly! Stay, Malluch: if he leave the city, go after him--and, mark you, Malluch, be as a friend. If he bespeak you, tell him what you will to the occasion most suited, except that you are in my service, of that, not a word. Haste--make haste!"

The man saluted as before, and was gone.

Then Simonides rubbed his wan hands together, and laughed.

"What is the day, daughter?" he said, in the midst of the mood. "What is the day? I wish to remember it for happiness come. See, and look for it laughing, and laughing tell me, Esther."

The merriment seemed unnatural to her; and, as if to entreat him from it, she answered, sorrowfully, "Woe's me, father, that I should ever forget this day!"

His hands fell down the instant, and his chin, dropping upon his breast, lost itself in the muffling folds of flesh composing his lower face.

"True, most true, my daughter!" he said, without looking up. "This is the twentieth day of the fourth month. To-day, five years ago, my Rachel, thy mother, fell down and died. They brought me home broken as thou seest me, and we found her dead of grief. Oh, to me she was a cluster of camphire in the vineyards of En-Gedi! I have gathered my myrrh with my spice. I have eaten my honeycomb with my honey. We laid her away in a lonely place--in a tomb cut in the mountain; no one near her. Yet in the darkness she left me a little light, which the years have increased to a brightness of morning." He raised his hand and rested it upon his daughter's head. "Dear Lord, I thank thee that now in my Esther my lost Rachel liveth again!"

Directly he lifted his head, and said, as with a sudden thought, "Is it not clear day outside?"

"It was, when the young man came in."

"Then let Abimelech come and take me to the garden, where I can see the river and the ships, and I will tell thee, dear Esther, why but now my mouth filled with laughter, and my tongue with singing, and my spirit was like to a roe or to a young hart upon the mountains of spices."

In answer to the bell a servant came, and at her bidding pushed the chair, set on little wheels for the purpose, out of the room to the roof of the lower house, called by him his garden. Out through the roses, and by beds of lesser flowers, all triumphs of careful attendance, but now unnoticed, he was rolled to a position from which he could view the palace-tops over against him on the island, the bridge in lessening perspective to the farther shore, and the river below the bridge crowded with vessels, all swimming amidst the dancing splendors of the early sun upon the rippling water. There the servant left him with Esther.

The much shouting of laborers, and their beating and pounding, did not disturb him any more than the tramping of people on the bridge floor almost overhead, being as familiar to his ear as the view before him to his eye, and therefore unnoticeable, except as suggestions of profits in promise.

Esther sat on the arm of the chair nursing his hand, and waiting his speech, which came at length in the calm way, the mighty will having carried him back to himself.

"When the young man was speaking, Esther, I observed thee, and thought thou wert won by him."

Her eyes fell as she replied,

"Speak you of faith, father, I believed him."

"In thy eyes, then, he is the lost son of the Prince Hur?"

"If he is not--" She hesitated.

"And if he is not, Esther?"

"I have been thy handmaiden, father, since my mother answered the call of the Lord God; by thy side I have heard and seen thee deal in wise ways with all manner of men seeking profit, holy and unholy; and now I say, if indeed the young man be not the prince he claims to be, then before me falsehood never played so well the part of righteous truth."

"By the glory of Solomon, daughter, thou speakest earnestly. Dost thou believe thy father his father's servant?"

"I understood him to ask of that as something he had but heard."

For a time Simonides' gaze swam among his swimming ships, though they had no place in his mind.

"Well, thou art a good child, Esther, of genuine Jewish shrewdness, and of years and strength to hear a sorrowful tale. Wherefore give me heed, and I will tell you of myself, and of thy mother, and of many things pertaining to the past not in thy knowledge or thy dreams--things withheld from the persecuting Romans for a hope's sake, and from thee that thy nature should grow towards the Lord straight as the reed to the sun. . . . I was born in a tomb in the valley of Hinnom, on the south side of Zion. My father and mother were Hebrew bond-servants, tenders of the fig and olive trees growing, with many vines, in the King's Garden hard by Siloam; and in my boyhood I helped them. They were of the class bound to serve forever. They sold me to the Prince Hur, then, next to Herod the King, the richest man in Jerusalem. From the garden he transferred me to his storehouse in Alexandria of Egypt, where I came of age. I served him six years, and in the seventh, by the law of Moses, I went free."

Esther clapped her hands lightly.

"Oh, then, thou art not his father's servant!"

"Nay, daughter, hear. Now, in those days there were lawyers in the cloisters of the Temple who disputed vehemently, saying the children of servants bound forever took the condition of their parents; but the Prince Hur was a man righteous in all things, and an interpreter of the law after the straitest sect, though not of them. He said I was a Hebrew servant bought, in the true meaning of the great lawgiver, and, by sealed writings, which I yet have, he set me free."

"And my mother?" Esther asked.

"Thou shalt hear all, Esther; be patient. Before I am through thou shalt see it were easier for me to forget myself than thy mother. . . . At the end of my service, I came up to Jerusalem to the Passover. My master entertained me. I was in love with him already, and I prayed to be continued in his service. He consented, and I served him yet another seven years, but as a hired son of Israel. In his behalf I had charge of ventures on the sea by ships, and of ventures on land by caravans eastward to Susa and Persepolis, and the lands of silk beyond them. Perilous passages were they, my daughter; but the Lord blessed all I undertook. I brought home vast gains for the prince, and richer knowledge for myself, without which I could not have mastered the charges since fallen to me. . . . One day I was a guest in his house in Jerusalem. A servant entered with some sliced bread on a platter. She came to me first. It was then I saw thy mother, and loved her, and took her away in my secret heart. After a while a time came when I sought the prince to make her my wife. He told me she was bond-servant forever; but if she wished, he would set her free that I might be gratified. She gave me love for love, but was happy where she was, and refused her freedom. I prayed and besought, going again and again after long intervals. She would be my wife, she all the time said, if I would become her fellow in servitude. Our father Jacob served yet other seven years for his Rachel. Could I not as much for mine? But thy mother said I must become as she, to serve forever. I came away, but went back. Look, Esther, look here."

He pulled out the lobe of his left ear.

"See you not the scar of the awl?"

"I see it," she said; "and, oh, I see how thou didst love my mother!"

"Love her, Esther! She was to me more than the Shulamite to the singing king, fairer, more spotless; a fountain of gardens, a well of living waters, and streams from Lebanon. The master, even as I required him, took me to the judges, and back to his door, and thrust the awl through my ear into the door, and I was his servant forever. So I won my Rachel. And was ever love like mine?"

Esther stooped and kissed him, and they were silent, thinking of the dead.

"My master was drowned at sea, the first sorrow that ever fell upon me," the merchant continued. "There was mourning in his house, and in mine here in Antioch, my abiding-place at the time. Now, Esther, mark you! When the good prince was lost, I had risen to be his chief steward, with everything of property belonging to him in my management and control. Judge you how much he loved and trusted me! I hastened to Jerusalem to render account to the widow. She continued me in the stewardship. I applied myself with greater diligence. The business prospered, and grew year by year. Ten years passed; then came the blow which you heard the young man tell about--the accident, as he called it, to the Procurator Gratus. The Roman gave it out an attempt to assassinate him. Under that pretext, by leave from Rome, he confiscated to his own use the immense fortune of the widow and children. Nor stopped he there. That there might be no reversal of the judgment, he removed all the parties interested. From that dreadful day to this the family of Hur have been lost. The son, whom I had seen as a child, was sentenced to the galleys. The widow and daughter are supposed to have been buried in some of the many dungeons of Judea, which, once closed upon the doomed, are like sepulchers sealed and locked. They passed from the knowledge of men as utterly as if the sea had swallowed them unseen. We could not hear how they died--nay, not even that they were dead."

Esther's eyes were dewy with tears.

"Thy heart is good, Esther, good as thy mother's was; and I pray it have not the fate of most good hearts--to be trampled upon by the unmerciful and blind. But hearken further. I went up to Jerusalem to give help to my benefactress, and was seized at the gate of the city and carried to the sunken cells of the Tower of Antonia; why, I knew not, until Gratus himself came and demanded of me the moneys of the House of Hur, which he knew, after our Jewish custom of exchange, were subject to my draft in the different marts of the world. He required me to sign to his order. I refused. He had the houses, lands, goods, ships, and movable property of those I served; he had not their moneys. I saw, if I kept favor in the sight of the Lord, I could rebuild their broken fortunes. I refused the tyrant's demands. He put me to torture; my will held good, and he set me free, nothing gained. I came home and began again, in the name of Simonides of Antioch, instead of the Prince Hur of Jerusalem. Thou knowest, Esther, how I have prospered; that the increase of the millions of the prince in my hands was miraculous; thou knowest how, at the end of three years, while going up to Caesarea, I was taken and a second time tortured by Gratus to compel a confession that my goods and moneys were subject to his order of confiscation; thou knowest he failed as before. Broken in body, I came home and found my Rachel dead of fear and grief for me. The Lord our God reigned, and I lived. From the emperor himself I bought immunity and license to trade throughout the world. To-day--praised be He who maketh the clouds his chariot and walketh upon the winds!--to-day, Esther, that which was in my hands for stewardship is multiplied into talents sufficient to enrich a Caesar."

He lifted his head proudly; their eyes met; each read the other's thought. "What shall I with the treasure, Esther?" he asked, without lowering his gaze.

"My father," she answered, in a low voice, "did not the rightful owner call for it but now?"

Still his look did not fail.

"And thou, my child; shall I leave thee a beggar?"

"Nay, father, am not I, because I am thy child, his bond-servant? And of whom was it written, 'Strength and honor are her clothing, and she shall rejoice in time to come?'"

A gleam of ineffable love lighted his face as he said, "The Lord hath been good to me in many ways; but thou, Esther, art the sovereign excellence of his favor."

He drew her to his breast and kissed her many times.

"Hear now," he said, with clearer voice--"hear now why I laughed this morning. The young man faced me the apparition of his father in comely youth. My spirit arose to salute him. I felt my trial-days were over and my labors ended. Hardly could I keep from crying out. I longed to take him by the hand and show the balance I had earned, and say, 'Lo, 'tis all thine! and I am thy servant, ready now to be called away.' And so I would have done, Esther, so I would have done, but that moment three thoughts rushed to restrain me. I will be sure he is my master's son--such was the first thought; if he is my master's son, I will learn somewhat of his nature. Of those born to riches, bethink you, Esther, how many there are in whose hands riches are but breeding curses"--he paused, while his hands clutched, and his voice shrilled with passion--"Esther, consider the pains I endured at the Roman's hands; nay, not Gratus's alone: the merciless wretches who did his bidding the first time and the last were Romans, and they all alike laughed to hear me scream. Consider my broken body, and the years I have gone shorn of my stature; consider thy mother yonder in her lonely tomb, crushed of soul as I of body; consider the sorrows of my master's family if they are living, and the cruelty of their taking-off if they are dead; consider all, and, with Heaven's love about thee, tell me, daughter, shall not a hair fall or a red drop run in expiation? Tell me not, as the preachers sometimes do--tell me not that vengeance is the Lord's. Does he not work his will harmfully as well as in love by agencies? Has he not his men of war more numerous than his prophets? Is not his the law, Eye for eye, hand for hand, foot for foot? Oh, in all these years I have dreamed of vengeance, and prayed and provided for it, and gathered patience from the growing of my store, thinking and promising, as the Lord liveth, it will one day buy me punishment of the wrong-doers? And when, speaking of his practise with arms, the young man said it was for a nameless purpose, I named the purpose even as he spoke--vengeance! and that, Esther, that it was--the third thought which held me still and hard while his pleading lasted, and made me laugh when he was gone."

Esther caressed the faded hands, and said, as if her spirit with his were running forward to results, "He is gone. Will he come again?"

"Ay, Malluch the faithful goes with him, and will bring him back when I am ready."

"And when will that be, father?"

"Not long, not long. He thinks all his witnesses dead. There is one living who will not fail to know him, if he be indeed my master's son."

"His mother?"

"Nay, daughter, I will set the witness before him; till then let us rest the business with the Lord. I am tired. Call Abimelech."

Esther called the servant, and they returned into the house.

CHAPTER V

When Ben-Hur sallied from the great warehouse, it was with the thought that another failure was to be added to the many he had already met in the quest for his people; and the idea was depressing exactly in proportion as the objects of his quest were dear to him; it curtained him round about with a sense of utter loneliness on earth, which, more than anything else, serves to eke from a soul cast down its remaining interest in life.

Through the people, and the piles of goods, he made way to the edge of the landing, and was tempted by the cool shadows darkening the river's depth. The lazy current seemed to stop and wait for him. In counteraction of the spell, the saying of the voyager flashed into memory--"Better be a worm, and feed upon the mulberries of Daphne, than a king's guest." He turned, and walked rapidly down the landing and back to the khan.

"The road to Daphne!" the steward said, surprised at the question Ben-Hur put to him. "You have not been here before? Well, count this the happiest day of your life. You cannot mistake the road. The next street to the left, going south, leads straight to Mount Sulpius, crowned by the altar of Jupiter and the Amphitheater; keep it to the third cross street, known as Herod's Colonnade; turn to your right there, and hold the way through the old city of Seleucus to the bronze gates of Epiphanes. There the road to Daphne begins--and may the gods keep you!"

A few directions respecting his baggage, and Ben-Hur set out.

The Colonnade of Herod was easily found; thence to the brazen gates, under a continuous marble portico, he passed with a multitude mixed of people from all the trading nations of the earth.

It was about the fourth hour of the day when he passed out the gate, and found himself one of a procession apparently interminable, moving to the famous Grove. The road was divided into separate ways for footmen, for men on horses, and men in chariots; and those again into separate ways for outgoers and incomers. The lines of division were guarded by low balustrading, broken by massive pedestals, many of which were surmounted with statuary. Right and left of the road extended margins of sward perfectly kept, relieved at intervals by groups of oak and sycamore trees, and vine-clad summer-houses for the accommodation of the weary, of whom, on the return side, there were always multitudes. The ways of the footmen were paved with red stone, and those of the riders strewn with white sand compactly rolled, but not so solid as to give back an echo to hoof or wheel. The number and variety of fountains at play were amazing, all gifts of visiting kings, and called after them. Out southwest to the gates of the Grove, the magnificent thoroughfare stretched a little over four miles from the city.

In his wretchedness of feeling, Ben-Hur barely observed the royal liberality which marked the construction of the road. Nor more did he at first notice the crowd going with him. He treated the processional displays with like indifference. To say truth, besides his self-absorption, he had not a little of the complacency of a Roman visiting the provinces fresh from the ceremonies which daily eddied round and round the golden pillar set up by Augustus as the centre of the world. It was not possible for the provinces to offer anything new or superior. He rather availed himself of every opportunity to push forward through the companies in the way, and too slow-going for his impatience. By the time he reached Heracleia, a suburban village intermediate the city and the Grove, he was somewhat spent with exercise, and began to be susceptible of entertainment. Once a pair of goats led by a beautiful woman, woman and goats alike brilliant with ribbons and flowers, attracted his attention. Then he stopped to look at a bull of mighty girth, and snowy white, covered with vines freshly cut, and bearing on its broad back a naked child in a basket, the image of a young Bacchus, squeezing the juice of ripened berries into a goblet, and drinking with libational formulas. As he resumed his walk, he wondered whose altars would be enriched by the offerings. A horse went by with clipped mane, after the fashion of the time, his rider superbly dressed. He smiled to observe the harmony of pride between the man and the brute. Often after that he turned his head at hearing the rumble of wheels and the dull thud of hoofs; unconsciously he was becoming interested in the styles of chariots and charioteers, as they rustled past him going and coming. Nor was it long until he began to make notes of the people around him. He saw they were of all ages, sexes, and conditions, and all in holiday attire. One company was uniformed in white, another in black; some bore flags, some smoking censers; some went slowly, singing hymns; others stepped to the music of flutes and tabrets. If such were the going to Daphne every day in the year, what a wondrous sight Daphne must be! At last there was a clapping of hands, and a burst of joyous cries; following the pointing of many fingers, he looked and saw upon the brow of a hill the templed gate of the consecrated Grove. The hymns swelled to louder strains; the music quickened time; and, borne along by the impulsive current, and sharing the common eagerness, he passed in, and, Romanized in taste as he was, fell to worshiping the place.

Rearward of the structure which graced the entrance-way--a purely Grecian pile--he stood upon a broad esplanade paved with polished stone; around him a restless exclamatory multitude, in gayest colors, relieved against the iridescent spray flying crystal-white from fountains; before him, off to the southwest, dustless paths radiated out into a garden, and beyond that into a forest, over which rested a veil of pale-blue vapor. Ben-Hur gazed wistfully, uncertain where to go. A woman that moment exclaimed,

"Beautiful! But where to now?"

Her companion, wearing a chaplet of bays, laughed and answered, "Go to, thou pretty barbarian! The question implies an earthly fear; and did we not agree to leave all such behind in Antioch with the rusty earth? The winds which blow here are respirations of the gods. Let us give ourselves to waftage of the winds."

"But if we should get lost?"

"O thou timid! No one was ever lost in Daphne, except those on whom her gates close forever."

"And who are they?" she asked, still fearful.

"Such as have yielded to the charms of the place and chosen it for life and death. Hark! Stand we here, and I will show you of whom I speak."

Upon the marble pavement there was a scurry of sandalled feet; the crowd opened, and a party of girls rushed about the speaker and his fair friend, and began singing and dancing to the tabrets they themselves touched. The woman, scared, clung to the man, who put an arm about her, and, with kindled face, kept time to the music with the other hand overhead. The hair of the dancers floated free, and their limbs blushed through the robes of gauze which scarcely draped them. Words may not be used to tell of the voluptuousness of the dance. One brief round, and they darted off through the yielding crowd lightly as they had come.

"Now what think you?" cried the man to the woman.

"Who are they?" she asked.

"Devadasi--priestesses devoted to the Temple of Apollo. There is an army of them. They make the chorus in celebrations. This is their home. Sometimes they wander off to other cities, but all they make is brought here to enrich the house of the divine musician. Shall we go now?"

Next minute the two were gone.

Ben-Hur took comfort in the assurance that no one was ever lost in Daphne, and he, too, set out--where, he knew not.

A sculpture reared upon a beautiful pedestal in the garden attracted him first. It proved to be the statue of a centaur. An inscription informed the unlearned visitor that it exactly represented Chiron, the beloved of Apollo and Diana, instructed by them in the mysteries of hunting, medicine, music, and prophecy. The inscription also bade the stranger look out at a certain part of the heavens, at a certain hour of the clear night, and he would behold the dead alive among the stars, whither Jupiter had transferred the good genius.

The wisest of the centaurs continued, nevertheless, in the service of mankind. In his hand he held a scroll, on which, graven in Greek, were paragraphs of a notice:

"O Traveller! "Art thou a stranger?

"I. Hearken to the singing of the brooks, and fear not the rain of the fountains; so will the Naiades learn to love thee.

"II. The invited breezes of Daphne are Zephyrus and Auster; gentle ministers of life, they will gather sweets for thee; when Eurus blows, Diana is elsewhere hunting; when Boreas blusters, go hide, for Apollo is angry.

"III. The shades of the Grove are thine in the day; at night they belong to Pan and his Dryades. Disturb them not.

"IV. Eat of the Lotus by the brooksides sparingly, unless thou wouldst have surcease of memory, which is to become a child of Daphne.

"V. Walk thou round the weaving spider--'tis Arachne at work for Minerva.

"VI. Wouldst thou behold the tears of Daphne, break but a bud from a laurel bough--and die.

"Heed thou! "And stay and be happy."

Ben-Hur left the interpretation of the mystic notice to others fast enclosing him, and turned away as the white bull was led by. The boy sat in the basket, followed by a procession; after them again, the woman with the goats; and behind her the flute and tabret players, and another procession of gift-bringers.

"Whither go they?" asked a bystander.

Another made answer, "The bull to Father Jove; the goat--"

"Did not Apollo once keep the flocks of Admetus?"

"Ay, the goat to Apollo!"

The goodness of the reader is again besought in favor of an explanation. A certain facility of accommodation in the matter of religion comes to us after much intercourse with people of a different faith; gradually we attain the truth that every creed is illustrated by good men who are entitled to our respect, but whom we cannot respect without courtesy to their creed. To this point Ben-Hur had arrived. Neither the years in Rome nor those in the galley had made any impression upon his religious faith; he was yet a Jew. In his view, nevertheless, it was not an impiety to look for the beautiful in the Grove of Daphne.

The remark does not interdict the further saying, if his scruples had been ever so extreme, not improbably he would at this time have smothered them. He was angry; not as the irritable, from chafing of a trifle; nor was his anger like the fool's, pumped from the wells of nothing, to be dissipated by a reproach or a curse; it was the wrath peculiar to ardent natures rudely awakened by the sudden annihilation of a hope--dream, if you will--in which the choicest happinesses were thought to be certainly in reach. In such case nothing intermediate will carry off the passion--the quarrel is with Fate.

Let us follow the philosophy a little further, and say to ourselves, it were well in such quarrels if Fate were something tangible, to be despatched with a look or a blow, or a speaking personage with whom high words were possible; then the unhappy mortal would not always end the affair by punishing himself.

In ordinary mood, Ben-Hur would not have come to the Grove alone, or, coming alone, he would have availed himself of his position in the consul's family, and made provision against wandering idly about, unknowing and unknown; he would have had all the points of interest in mind, and gone to them under guidance, as in the despatch of business; or, wishing to squander days of leisure in the beautiful place, he would have had in hand a letter to the master of it all, whoever he might be. This would have made him a sightseer, like the shouting herd he was accompanying; whereas he had no reverence for the deities of the Grove, nor curiosity; a man in the blindness of bitter disappointment, he was adrift, not waiting for Fate, but seeking it as a desperate challenger.

Every one has known this condition of mind, though perhaps not all in the same degree; every one will recognize it as the condition in which he has done brave things with apparent serenity; and every one reading will say, Fortunate for Ben-Hur if the folly which now catches him is but a friendly harlequin with whistle and painted cap, and not some Violence with a pointed sword pitiless.

CHAPTER VI

Ben-Hur entered the woods with the processions. He had not interest enough at first to ask where they were going; yet, to relieve him from absolute indifference, he had a vague impression that they were in movement to the temples, which were the central objects of the Grove, supreme in attractions.

Presently, as singers dreamfully play with a flitting chorus, he began repeating to himself, "Better be a worm, and feed on the mulberries of Daphne, than a king's guest." Then of the much repetition arose questions importunate of answer. Was life in the Grove so very sweet? Wherein was the charm? Did it lie in some tangled depth of philosophy? Or was it something in fact, something on the surface, discernible to every-day wakeful senses? Every year thousands, forswearing the world, gave themselves to service here. Did they find the charm? And was it sufficient, when found, to induce forgetfulness profound enough to shut out of mind the infinitely diverse things of life? those that sweeten and those that embitter? hopes hovering in the near future as well as sorrows born of the past? If the Grove were so good for them, why should it not be good for him? He was a Jew; could it be that the excellences were for all the world but children of Abraham? Forthwith he bent all his faculties to the task of discovery, unmindful of the singing of the gift-bringers and the quips of his associates.

In the quest, the sky yielded him nothing; it was blue, very blue, and full of twittering swallows--so was the sky over the city.

Further on, out of the woods at his right hand, a breeze poured across the road, splashing him with a wave of sweet smells, blent of roses and consuming spices. He stopped, as did others, looking the way the breeze came.

"A garden over there?" he said, to a man at his elbow.

"Rather some priestly ceremony in performance--something to Diana, or Pan, or a deity of the woods."

The answer was in his mother tongue. Ben-Hur gave the speaker a surprised look.

"A Hebrew?" he asked him.

The man replied with a deferential smile,

"I was born within a stone's-throw of the market-place in Jerusalem."

Ben-Hur was proceeding to further speech, when the crowd surged forward, thrusting him out on the side of the walk next the woods, and carrying the stranger away. The customary gown and staff, a brown cloth on the head tied by a yellow rope, and a strong Judean face to avouch the garments of honest right, remained in the young man's mind, a kind of summary of the man.

This took place at a point where a path into the woods began, offering a happy escape from the noisy processions. Ben-Hur availed himself of the offer.

He walked first into a thicket which, from the road, appeared in a state of nature, close, impenetrable, a nesting-place for wild birds. A few steps, however, gave him to see the master's hand even there. The shrubs were flowering or fruit-bearing; under the bending branches the ground was pranked with brightest blooms; over them the jasmine stretched its delicate bonds. From lilac and rose, and lily and tulip, from oleander and strawberry-tree, all old friends in the gardens of the valleys about the city of David, the air, lingering or in haste, loaded itself with exhalations day and night; and that nothing might be wanting to the happiness of the nymphs and naiads, down through the flower-lighted shadows of the mass a brook went its course gently, and by many winding ways.

Out of the thicket, as he proceeded, on his right and left, issued the cry of the pigeon and the cooing of turtle-doves; blackbirds waited for him, and bided his coming close; a nightingale kept its place fearless, though he passed in arm's-length; a quail ran before him at his feet, whistling to the brood she was leading, and as he paused for them to get out of his way, a figure crawled from a bed of honeyed musk brilliant with balls of golden blossoms. Ben-Hur was startled. Had he, indeed, been permitted to see a satyr at home? The creature looked up at him, and showed in its teeth a hooked pruning-knife; he smiled at his own scare, and, lo! the charm was evolved! Peace without fear--peace a universal condition--that it was!

He sat upon the ground beneath a citron-tree, which spread its gray roots sprawling to receive a branch of the brook. The nest of a titmouse hung close to the bubbling water, and the tiny creature looked out of the door of the nest into his eyes. "Verily, the bird is interpreting to me," he thought. "It says, 'I am not afraid of you, for the law of this happy place is Love.'"

The charm of the Grove seemed plain to him; he was glad, and determined to render himself one of the lost in Daphne. In charge of the flowers and shrubs, and watching the growth of all the dumb excellences everywhere to be seen, could not he, like the man with the pruning-knife in his mouth, forego the days of his troubled life--forego them forgetting and forgotten?

But by-and-by his Jewish nature began to stir within him.

The charm might be sufficient for some people. Of what kind were they?

Love is delightful--ah! how pleasant as a successor to wretchedness like his. But was it all there was of life? All?

There was an unlikeness between him and those who buried themselves contentedly here. They had no duties--they could not have had; but he--

"God of Israel!" he cried aloud, springing to his feet, with burning cheeks--"Mother! Tirzah! Cursed be the moment, cursed the place, in which I yield myself happy in your loss!"

He hurried away through the thicket, and came to a stream flowing with the volume of a river between banks of masonry, broken at intervals by gated sluiceways. A bridge carried the path he was traversing across the stream; and, standing upon it, he saw other bridges, no two of them alike. Under him the water was lying in a deep pool, clear as a shadow; down a little way it tumbled with a roar over rocks; then there was another pool, and another cascade; and so on, out of view; and bridges and pools and resounding cascades said, plainly as inarticulate things can tell a story, the river was running by permission of a master, exactly as the master would have it, tractable as became a servant of the gods.

Forward from the bridge he beheld a landscape of wide valleys and irregular heights, with groves and lakes and fanciful houses linked together by white paths and shining streams. The valleys were spread below, that the river might be poured upon them for refreshment in days of drought, and they were as green carpets figured with beds and fields of flowers, and flecked with flocks of sheep white as balls of snow; and the voices of shepherds following the flocks were heard afar. As if to tell him of the pious inscription of all he beheld, the altars out under the open sky seemed countless, each with a white-gowned figure attending it, while processions in white went slowly hither and thither between them; and the smoke of the altars half-risen hung collected in pale clouds over the devoted places.

Here, there, happy in flight, intoxicated in pause, from object to object, point to point, now in the meadow, now on the heights, now lingering to penetrate the groves and observe the processions, then lost in efforts to pursue the paths and streams which trended mazily into dim perspectives to end finally in-- Ah, what might be a fitting end to scene so beautiful! What adequate mysteries were hidden behind an introduction so marvellous! Here and there, the speech was beginning, his gaze wandered, so he could not help the conviction, forced by the view, and as the sum of it all, that there was peace in the air and on the earth, and invitation everywhere to come and lie down here and be at rest.

Suddenly a revelation dawned upon him--the Grove was, in fact, a temple--one far-reaching, wall-less temple!

Never anything like it!

The architect had not stopped to pother about columns and porticos, proportions or interiors, or any limitation upon the epic he sought to materialize; he had simply made a servant of Nature--art can go no further. So the cunning son of Jupiter and Callisto built the old Arcadia; and in this, as in that, the genius was Greek.

From the bridge Ben-Hur went forward into the nearest valley.

He came to a flock of sheep. The shepherd was a girl, and she beckoned him, "Come!"

Farther on, the path was divided by an altar--a pedestal of black gneiss, capped with a slab of white marble deftly foliated, and on that a brazier of bronze holding a fire. Close by it, a woman, seeing him, waved a wand of willow, and as he passed called him, "Stay!" And the temptation in her smile was that of passionate youth.

On yet further, he met one of the processions; at its head a troop of little girls, nude except as they were covered with garlands, piped their shrill voices into a song; then a troop of boys, also nude, their bodies deeply sun-browned, came dancing to the song of the girls; behind them the procession, all women, bearing baskets of spices and sweets to the altars--women clad in simple robes, careless of exposure. As he went by they held their hands to him, and said, "Stay, and go with us." One, a Greek, sang a verse from Anacreon:

"For to-day I take or give; For to-day I drink and live; For to-day I beg or borrow; Who knows about the silent morrow?"

But he pursued his way indifferent, and came next to a grove luxuriant, in the heart of the vale at the point where it would be most attractive to the observing eye. As it came close to the path he was travelling, there was a seduction in its shade, and through the foliage he caught the shining of what appeared a pretentious statue; so he turned aside, and entered the cool retreat.

The grass was fresh and clean. The trees did not crowd each other; and they were of every kind native to the East, blended well with strangers adopted from far quarters; here grouped in exclusive companionship palm-trees plumed like queens; there sycamores, overtopping laurels of darker foliage; and evergreen oaks rising verdantly, with cedars vast enough to be kings on Lebanon; and mulberries; and terebinths so beautiful it is not hyperbole to speak of them as blown from the orchards of Paradise.

The statue proved to be a Daphne of wondrous beauty. Hardly, however, had he time to more than glance at her face: at the base of the pedestal a girl and a youth were lying upon a tiger's skin asleep in each other's arms; close by them the implements of their service--his axe and sickle, her basket--flung carelessly upon a heap of fading roses.

The exposure startled him. Back in the hush of the perfumed thicket he discovered, as he thought, that the charm of the great Grove was peace without fear, and almost yielded to it; now, in this sleep in the day's broad glare--this sleep at the feet of Daphne--he read a further chapter to which only the vaguest allusion is sufferable. The law of the place was Love, but Love without Law.

And this was the sweet peace of Daphne!

This the life's end of her ministers!

For this kings and princes gave of their revenues!

For this a crafty priesthood subordinated nature--her birds and brooks and lilies, the river, the labor of many hands, the sanctity of altars, the fertile power of the sun!

It would be pleasant now to record that as Ben-Hur pursued his walk assailed by such reflections, he yielded somewhat to sorrow for the votaries of the great outdoor temple; especially for those who, by personal service, kept it in a state so surpassingly lovely. How they came to the condition was not any longer a mystery; the motive, the influence, the inducement, were before him. Some there were, no doubt, caught by the promise held out to their troubled spirits of endless peace in a consecrated abode, to the beauty of which, if they had not money, they could contribute their labor; this class implied intellect peculiarly subject to hope and fear; but the great body of the faithful could not be classed with such. Apollo's nets were wide, and their meshes small; and hardly may one tell what all his fishermen landed: this less for that they cannot be described than because they ought not to be. Enough that the mass were of the sybarites of the world, and of the herds in number vaster and in degree lower--devotees of the unmixed sensualism to which the East was almost wholly given. Not to any of the exaltations--not to the singing-god, or his unhappy mistress; not to any philosophy requiring for its enjoyment the calm of retirement, nor to any service for the comfort there is in religion, nor to love in its holier sense--were they abiding their vows. Good reader, why shall not the truth be told here? Why not learn that, at this age, there were in all earth but two peoples capable of exaltations of the kind referred to--those who lived by the law of Moses, and those who lived by the law of Brahma. They alone could have cried you, Better a law without love than a love without law.

Besides that, sympathy is in great degree a result of the mood we are in at the moment: anger forbids the emotion. On the other hand, it is easiest taken on when we are in a state of most absolute self-satisfaction. Ben-Hur walked with a quicker step, holding his head higher; and, while not less sensitive to the delightfulness of all about him, he made his survey with calmer spirit, though sometimes with curling lip; that is to say, he could not so soon forget how nearly he himself had been imposed upon.